Navajo Art: Southwestern United States
What are some reasons for making art? What are symbols or icons?

 
 

Anasazi, Kiva Mural in the Kuana Pueblo Bonito c1300-1500 CE
  • Joseph Campbell
  • Sigmund Freud
  • Carl Jung
  • theory of gestalt (collective unconsciousness)
  • geometric
  • naturalistic
  • stylized


Augustus of Primaporta. Early 1st century CE (perhaps a copy of a bronze statue of c.20 BCE.) Marble, height 6'8" (2.03m). Musei Vaticani, Braccio Nuovo, Rome 

Gestalt Iconography?: Navajo interpretations of Anasazi Symbols
Botanicals...
 

Plants, primary foodsources, tools, materials for basket making, healing provide many images.  Flowers are usually connected with the sun. Common ones such as corn, symbol of life, squash, beans, beansprouts and seeds are very often found in pottery.  The image here, is from a Navajo healing sandpainting, and each plant corresponds here to a compass direction as well.  One unusual symbol, the open flower at the end of the "Squash blossoms" on Navajo necklaces, were not originally from squash at all.   They were symbolic of the pomengranate, brought in by wealthy Spanish colonial settlers, and symbols of the new prosperity the Spanish introduced.  As squash blossoms were already symbols of plenty, the new image took hold easily.  Other plant images include trees, weeds (such as Devils Claw or Jimson Weed) and seed shapes.
Whirling Logs, an ancient symbol from many cultures, the North American symbol depicted the cyclic motion of life, seasons and the four winds.  Taken from the image of a tree in a whirlwind, this image is found in Navajo sand paintings frequently. It is considered a powerful medicine.

 



Spirits...
 
Navajo Yeii Spirit, is a depiction of a irit considered by the Navajo to be a go-between between man and the creator.  Yeiis control natural forces in and on the earth, such as day and night, rain, wind, sun, etc.  A very special kind of yeii is the Yei'bi'chai, grandparent spirit or "talking God" who can speak with man, telling him how to live in harmony with all living things by following a few rules of behavior and using only the basic things he needs to survive.  A symbol of the harmony acheived is the "Rainbow Man", a yeii controlling the rainbow, who gives beauty to those in harmony.
The Hand, represents the presence of man, his work, his acheivements, his legacy.  It also represents the direction of the creative spirit through a man, as a vessel for the Creators power. 


Feathers...
 
Feathers, depicted in many, many ways, are symbols of prayers, marks of honor or sources of ideas.  They represent the Creative Force, and are taken from birds connected with the attribute for which they might be utilized: goose flight feathers to fledge an arrow because of the long flights of the geese; Eagle feathers for honor or to connect the user with the Creator, Turkey feathers to decorate a kachina mask. As design elements, they mau appear plain, banded, barred, or decorated.
Pahos or Prayer Sticks, are carefully notched and painted cottonwood or cedar sticks with specific feathers attached to catch the wind.  They are planted in the ground at religious sites, and at springs to carry specific prayers to the Creator or to the Kachinas.  Their forms are found in many Pueblo and Navajo designs.
Circular Feather Arrangements are found on pottery, in masks, prayer fans, dance costumes and on Plains "war bonnets" They are also used in decoration on buffalo hide "counts", or story depictions in paint recounting war honors, times of historic contact and other important periods of time.  In a circular arrangement, they are related to the sun, and therefore, to the Creator.

 
 
 

 


 
 
 



 
 
 
 


 

Navajo Sand Paintings and Textiles


Navajo Eye Dazzler Blanket 1880's



 
 
 
 
 
 
 
 
 
 

The Navajo in the Historic Era circa 1930's to 1950's:
 

Hosteen Klah 

Franc Johnson Newcomb

Old, ca 1930, Whirling Logs
Navajo Sandpainting Textile
from the Nightway Chant,
Contemporary Whirling Logs
Whirling Logs
Navajo Sandpainting Textile
Contemporary Navajo Carpet 1990's

Design of Things



asym.met.ri.cal or asym.met.ric adj [Gk asymmetria lack of proportion, fr. asymmetros ill-proportioned, fr. a- + symmetros symmetrical] (1690) 1: not symmetrical 2 usu asymmetric, of a carbon atom: bonded to four different atoms or groups -- asym.met.ri.cal.ly adv -- asym.me.try n 
sym.me.try n, pl -tries [L symmetria, fr. Gk, fr. symmetros symmetrical, fr. syn- + metron measure--more at measure] (1541) 1: balanced proportions; also: beauty of form arising from balanced proportions 2: the property of being symmetrical; esp: correspondence in size, shape, and relative position of parts on opposite sides of a dividing line or median plane or about a center or axis--compare bilateral symmetry, radial symmetry 3: a rigid motion of a geometric figure that determines a one-to-one mapping onto itself 4: the property of remaining invariant under certain changes (as of orientation in space, of the sign of the electric charge, of parity, or of the direction of time flow)--used of physical phenomena and of equations describing them

bilateral symmetry n (1860): symmetry in which similar anatomical parts are arranged on opposite sides of a median axis so that only one plane can divide the individual into essentially identical halves


 

Old, ca 1930, Whirling Logs
Navajo Sandpainting Textile
from the Nightway Chant,
Contemporary Whirling Logs
Whirling Logs
Navajo Sandpainting Textile
Contemporary Navajo Carpet 1990's
radial symmetry n (ca. 1890): the condition of having similar parts regularly arranged around a central axis -- radially symmetrical adj 

 
 
 
Contemporary Whirling Logs
Whirling Logs
Navajo Sandpainting Textile
Contemporary Navajo Carpet 1990's

space,  picture plane, and overlapping


Frank Martin
Contemporary Sand Painting 1990's



 
 
 
 
 
 


Little River Simpson Whirling Logs c1999sandpainting

space,  picture plane, and overlapping

 
 
 
 

Hopi 
Kachina Palhik’ mama 
(Water Drinking Girl)
c 1920 wood pt. Yarn front view


Hopi
Kachina Chief (Eototo.) by Tino Youvella, 
Chief of all the Kachinas. 
Controls the seasons, and is the leading figure in the Bean dance.

Sun Kachina by Tino Youvella, 
(Tawa.) Represents the spirit of the Sun God, 
appears in many Kachina dances. 

The Sun, giver of life, warmth, growth, all that is good.  This is a style of showing the sun as the face of a kachina mask.  Similar styles are seen throughout the Southwestern Indian cultures.  May or may not also show "rays" signifying the four directions