Years Period China World
c1700-221 BCE Bronze Age
Warring States Period
Shang dynasty; 
Chou (Zhou) dynasty
Shang dynasty; 
Chou (Zhou) dynasty
development of writing
bronze casting
Confucius
Lao Tzu,
Mozi
Iron Tools
Code of Hammurabi
Olmec in America
Golden Age of Perikles
Parthenon
Rome Begins
c221- 206 BCE Qin  (Chin) dynasty Unification 
Centralized Bureaucracy
standardized money, written language, 
Clay figures, 
Great Wall
Rome Begins
206 BCE-220CE  Han dynasty Jade Suit
Silk Road 
Daoism
Confuciunism made state philosophy
Buddhism Introduced
Pantheon
Colosseum
Rise of Christianity
220 - 579 CE Six Dynasties
Sung, 
North, East and West Wei, 
Liang, 
Chen, 
Chi
Chou
Nomad Invasions,
Buddhism Grows
Rock Cut Caves
Monumental Buddhas
Birth of Muhammad
Edict of Milan
Hagia Sofia
Separation of Churches
568 - 617 CE Sui Reunification of China
618-907 Tang dynasty Repression of Buddhism
The Han Dynasty 206 BCE-220CE
Tomb of the Marquis of Dai (Lady Dai)
c 180 BCE


 


 
 
 


Four Coffins (fourth not shown)

"Plagued by a series of parasites and suffering from coronary thrombosis and arteriosclerosis, the obese noblewoman was further incapable of normal locomotion, the result of acute back pain initiated by a fused spinal disc (exposed via X-rays). Clogged arteries culminated in a profoundly damaged heart, ironically paralleling the contemporary health crisis of mass obesity fueled by economic plentitude, caloric overindulgence and lack of exercise. Gallstones further taxed Xin Zhuiís badly overburdened physiology; one of these abnormal masses of biliary calculus, according to expert medical consensus, lodged in her bile duct, aggravating an already precarious circulatory condition, and likely induced a colossal heart attack." - The Last Feast of Lady Dai by Julie Rauer, 


 
 
 

 
 
 

 
 
 
 



 
 
 
 
 
 
 
 
 


Zhou Bi Disk
c500-400 BCE
jade 6.5"

Han 206-220 BCE
Bi Disk
jade (nephrite) 12"

What did Confucius say about jade?

Confucius- (Con-fu-tzu)
(translation means: great thinker and teacher)

A disciple asked Confucius, saying, "Why, sir, does the superior man value jade much more highly than serpentine? Is it because jade is scarce and serpentine abundant?"

"It is not," replied Confucius; "but it is because of the superior men of olden days regarded it as a symbol of the virtues. Its gentle, smooth, glossy appearance suggests charity of the heart; its fine close texture and hardness suggests wisdom; it is firm and yet does not wound, suggesting duty to one's neighbor; it hangs down as though sinking, suggesting ceremony; struck, it gives a clear note, long drawn out, dying gradually away and suggesting music; its flaws do not hide its excellences, nor do its excellences hide its flaws, suggesting loyalty; it gains our confidence, suggesting truth; its spirituality is like the bright rainbow, suggesting the heavens above; its energy is manifested in hill and stream, suggesting the earth below; as articles of regalia it suggests the exemplification of that than there is nothing in the world of equal value, and thereby is-TAO itself.
 
 
 


Tomb of Han prince Liu Sheng, Mancheng, 
China, before 113 BCE.

 
 
 
 


Jade burial suit with gold thread, tomb of Han prince Liu Sheng, Mancheng, China, before 113 BCE.


Han Jade Suit Tomb of Liu Sui c200BCE.jpg