|Context and Iconography: The Male Gaze
The series of images at the left are almost major landmarks in understanding the Renaissance conception of the difference between male and female roles. Images such as these and the writings of Reniassance authors, such as those by Castiglione and Christine de Pizan are in some ways representative of the "ideal" roles for each gender. Since images like this were primarily commissioned by male patrons and made by male artists some historians have named this phenomena the "male gaze."
Leonardo and his contemporaries literally believed that, "Man is the
measure of all things." In this drawing we see that Leonardo takes
this idea almost quite literally and scientifically. Leonardo, consistent
with classical thinking, chooses to represent the nude male figure rather
than the nude female. This choice is quite deliberate because much
of the thinking concerning classical humanism revolves around the specifically
male experience of the world. In fact, authors like Castiglione specifically
look on men who have,
. . .such a countenance as this is, will I have our Courtier to have, and not be so soft and womanish as many procure to have: that do not only curl the hair, and pick the brows, but also pamper themselves in every point like the most wanton and dishonest women in the world. One would think that in the way they walk, stand, and in all their gestures so tender and weak, that their limbs were ready to fall apart. Their pronunciation and language are effeminate. These men, seeing that nature has not made them women, ought not to be esteemed in place of good women, but like common Harlots to be banished, not only out of princes’ courts, but also out of the company of Gentlemen. To come therefore to the quality of the person,
Even when the Renaissance artist breaks with tradition and begins to
think critically about the new roles of men and women, as in the Arnolfini
wedding portrait and Christine de Pizan's writings, we still can see that
both support the concept that there are appropriate roles for males and
females in the world.
God has similarly ordained man and woman to serve Him in different offices and also to aid and comfort one another, each in their ordained task, and to each sex has given a fitting and appropriate nature and inclination to fulfill their offices. Inasmuch as the human species often errs in what it is supposed to do, God gives men strong and hardy bodies for coming and going as well as for speaking boldly. And for this reason, men with this nature learn the laws - and must do so - in order to keep the world under the rule of justice and, in case anyone does not wish to obey the statutes which have been ordained and established by reason of law, are required to make them obey with physical constraint and force of arms, a task which women could never accomplish. Nevertheless, though God has given women great understanding
Both Castiglione and de Pizan seem to warn us off of changing the male
and female roles and sticking to what we know or is prescribed in the Bible.
In fact, many images of females who break out of these traditional roles,
such as the biblical women, Eve, Judith, and Suzanne and the not so biblilical
Phyllis are responsible for our down fall and in this case of Eve for our
Hans Baldung Grien,
Aristotle and Phyllis. 1503
pen and ink
|Form: This is a simple sketch in pen and ink that was probably
a prelimionary drawing for an engraving or a painting. The anatomy
is rather stiff and less gestural than those of his contempoarry Italian
Space is created through a size scale relationship of foreground to background and a variation of marks in the nackground buildings indicates a use of atmospheric perspective.
Grien uses cross contour lines (lines that literally follow the direction across the curves of the trunks) to indicate the texture of the tree and cross hatching to develop the value structure of the figures and their drapery in the foreground. These linear techniques would have been important for a printmaker to master.
Iconography: The them of an "ill matched couple," which usually depicts a young and beautiful maiden in the company of an older man is a common them in Renaissance art of the North. In many images the younger woman has her hand on the purse of the older man but in this case the subject matter of the image is a young beautiful woman dressed in Renaissance clothing of the Northern style riding around or taming an older man. Images like this were meant to be a warning to men of the power of inappropriate passion and a warning against the sexual powers of young woman.
Context: More specifically this relates to the story of Aristotle, the Greek philosopher and Phyllis, the wife of his pupil Alexander the Great. According to the Brittanica,
"in late 343 or early 342 Aristotle, at about the age of 42, was invited by Philip II of Macedon to his capital at Pella to tutor his 13-year-old son, Alexander. As the leading intellectual figure in Greece, Aristotle was commissioned to prepare Alexander for his future role as a military leader. As it turned out, Alexander was to dominate the Greek world and defend it against the Persian Empire."This union of older philosopher master was the beginning of a nearly lifelong advisory position for Aristotle.
Alexander respected the superior intellect of Aristotle in all things and felt that Aristotle represented the ideal intellectual who represented a total mastery of the intellectual over the physical self. (Remember the Apollonian Dionysian conflict?)
Phyllis questioned Aristsotles absolute control and according to legend made a bet with Alexander that she could show him that passion was stronger than reason. She began to flirt with Aristotle. After inflaming Aristotle with lust, he began to beg for a sexual trist. Phyllis informed Alexander that she had the proof he sought and instructed Alexander to hide in the bushes and watch while she literally mad an "ass" out of Aristotle.
In order to get what he wanted, Aristotle had to agree to do whatever Phyllis wanted. She instructed Aristotle to get down on all fours and allow her to ride him around the courtyard.
BALDUNG GRIEN, Hans
Aristotle and Phyllis 1513
Woodcut, 33 x 23,6 cm
|Form: In this variation of the theme, the two figures are nude
and the total environment is much more worked out. This image indicates
a fairly good use of anatomy and perspective and shows more of a development
of the mark making discussed in Grien's drawing. The development
of the vocabulary of marks would have been important for Grien to be able
to make a high quality engraving.
Context: In the North, places like Germany, France and Holland, the art market was a bit different than in Italy. Although the Reformation did not officially begin until 1518, there were stirrings of it earlier than that.
In Northern towns and cities, there was a different distrubution of wealth and probably a larger upper middle class than in Italy. In addition to these factors, the main patron for the arts was in Italy in the Churches of Rome, Padua and Florence. Since individuals could afford to buy work for smaller prices many artists sought out this different market. The print market allowed artists to sell multiple copies of the same images to a larger number of people and make as much money from it as the sale of one or two paintings.
This also freed some of the artists from the typical more Catholic or overtly religious iconography of much of the art of the South and allowed them to explore other kinds of imagery and subjects.
Hans Baldung Grien. Stupified Groom. (Bewitched Groom)
1544. Woodcut 13"x 7"
State Museum of Berlin
|Iconography: Stokstad describes the iconography of this image
as a "moral lesson on the power of evil" but more than that, Stokstad discusses
the use of images of witches in his images as an expression of evil.
It is interesting that this is one of the roles that older, perhaps unattractive
woman were accused of during the Renaissance and well into the 1800's.
In some ways, the depiction of witches in the art of the Renaissance represents
the anti-ideal for a woman. In this way, woman are still provided
with a role model of what not to become.
Form and Context:
Woodcut is the technique of printing designs from planks of wood. . . It is one of the oldest methods of making prints from a relief surface, having been used in China to decorate textiles since the 5th century AD. In Europe, printing from wood blocks on textiles was known from the early 14th century, but it had little development until paper began to be manufactured in France and Germany at the end of the 14th century. . . In Bavaria, Austria, and Bohemia, religious images and playing cards were first made from wood blocks in the early 15th century, and the development of printing from movable type led to widespread use of woodcut illustrations in the Netherlands and in Italy. With the 16th century, black-line woodcut reached its greatest perfection with Albrecht Dürer and his followers Lucas Cranach and Hans Holbein. In the Netherlands Lucas van Leyden and in Italy Jacopo de' Barbari and Domenico Campagnola, who were, like Dürer, engravers on copper, also made woodcuts.
In the background of Titian’s painting entitled "The Venus of Urbino" (1538) are two women looking inside or placing things inside a chest. This chest or cassone is most likely a dowry chest, in which case the women are then preparing the chest with gifts for the upcoming nuptials. Venus, the goddess of beauty, nude in the foreground, presides over the event, but there’s something wrong with this picture. Venus is really the Duke of Urbino’s courtesan (mistress) and the title of the painting is just a disguise to make a nearly pornographic portrait palatable. This kind of double meaning in a painting is common during the Renaissance especially in portrayals of women.
What is also interesting about this images is that the artist chose to juxtapose the eroticized female form with commodities or luxury items. By playing the textures and body of the female against expensive fabrics, fur, fruit, and dowery chest containing the family jewels and porcelain, the artist is also making the human female form another commodity which can be bought and sold. In this way, the wealth of the patron is also eroticized. This device is played off again and again throughout the history of art.
The cassone is a familiar object in the upper class Renaissance home. Provided by the bride’s family and kept throughout her life the chest is symbol of her marriage. The decorations on the chest are designed to educate the woman who owns it. The images that adorn cassoni relate familiar classical and biblical narratives concerning the lives of great women. For example, San Francisco’s "Legion of Honor" has a panel from a cassone by Jacopo del Sellaio that depicts the "Legend of Brutus and Portia," circa 1485. Both Plutarch (AD 46-119), a Greek historian, and Shakespeare (1554-1616) in his play "Julius Caesar," depict Portia as a strong and loyal wife. In Shakespeare’s "Julius Caesar," Portia exclaims, "Think you I am no stronger than my sex, Being so fathered and so husbanded?" (Act 2, i, 319-320) and stabs herself in the leg to prove to Brutus that she can bear any discomfort for him. After she learns of Brutus’ defeat, she kills herself by swallowing hot coals. Another cassone from the Louvre depicts the Old Testament story of Queen Esther and her self-sacrificing patriotic acts that saved the Jewish people. The subtext of these tales is not just loyalty but self-sacrificing loyalty in the face of adversity.
Titian's painting has been the subject of much observation. It's interesting that so much positive "press" has been associated with this image considering how much it has been vilified in the past. Mark Twain, in his biography Tramp Abroad, recorded his response to his encounter with the Titian painting:
Now that you know how Twain felt about this work. This poem by Browning discusses a similar painting. It is used by the narrator of the poem as a point of departure to discuss how he feels about his last wife and how he feels women should behave. As you read it, try to relate the painting above to it.You enter [the Uffizi] and proceed to that most-visited little gallery that exists in the world --the Tribune-- and there, against the wall, without obstructing rap or leaf, you may look your fill upon the foulest, the vilest, the obscenest picture the world possesses -- Titian's Venus. It isn't that she is naked and stretched out on a bed --no, it is the attitude of one of her arms and hand. If I ventured to describe that attitude there would be a fine howl --but there the Venus lies for anybody to gloat over that wants to --and there she has a right to lie, for she is a work of art, and art has its privileges. I saw a young girl stealing furtive glances at her; I saw young men gazing long and absorbedly at her, I saw aged infirm men hang upon her charms with a pathetic interest. How I should like to describe her --just to see what a holy indignation I could stir up in the world...yet the world is willing to let its sons and its daughters and itself look at Titian's beast, but won't stand a description of it in words....There are pictures of nude women which suggest no impure thought -- I am well aware of that. I am not railing at such. What I am trying to emphasize is the fact that Titian's Venus is very far from being one of that sort. Without any question it was painted for a bagnio and it was probably refused because it was a trifle too strong. In truth, it is a trifle too strong for any place but a public art gallery.
|"My Last Duchess" - Robert Browning
1 That's my last
Duchess painted on the wall,
|28 Broke in the orchard
for her, the white mule
29 She rode with round the terrace - all and each
30 Would draw from her alike the approving speech,
31 Or blush, at least. She thanked men, - good! but thanked
32 Somehow - I know not how - as if she ranked
33 My gift of a nine-hundred-years-old name
34 With anybody's gift. Who'd stoop to blame
35 This sort of trifling? Even had you skill
36 In speech - which I have not - to make your will
37 Quite clear to such an one, and say "Just this
38 Or that in you disgusts me; here you miss,
39 Or there exceed the mark" - and if she let
40 Herself be lessoned so, nor plainly set
41 Her wits to yours, forsooth, and made excuse -
42 E'en then would be some stooping; and I choose
43 Never to stoop. Oh, sir, she smiled, no doubt,
44 Whene'er I passed her; but who passed without
45 Much the same smile? This grew; I gave commands;
46 Then all smiles stopped together. There she stands
47 As if alive. Will't please you rise? We'll meet
48 The company below, then. I repeat,
49 The Count your master's known munificence
50 Is ample warrant that no just pretense
51 Of mine for dowry will be disallowed;
52 Though his fair daughter's self, as I avowed
53 At starting, is my object. Nay, we'll go
54 Together down, sir. Notice Neptune, though,
55 Taming a sea-horse, thought a rarity,
56 Which Claus of Innsbruck cast in bronze for me.